 |
| A male Shovelperson getting ready for some farmwork. Shovels are often passed down as family heirlooms in his culture. |
The Shovelfolk (Astutocentaurus alluvium) are a humble and diminutive people native to the Takara Plains. This means they originated from the same homeland as the Fauns, although they come from a much earlier radiation of the genus. It is estimated that the Shovelfolk (or at the very least, the cultural identity of the Shovelfolk) have been around for well over 3.8 million years, and they retain many ancestral traits that are otherwise lost in younger species. Prominent brow ridges and a broad muzzle indicate that they split off from other Astutocentaurus reasonably early on, with little to no gene flow occurring with their contemporary sister species throughout their evolution, save for the Fauns. They also live a lot more conservatively than their other relatives, their societies being wholly tribal and clan-based rather than tribal-feudal, and they likely remained like this for millions of years. They rarely involve themselves in other species' matters, and most of them are content with keeping to themselves in their homeland. For this reason, they are a scarce sight in Tinria or any other mixed-species settlements, and about 81% of their global population lives exclusively in the Takara Plains.
The life of the Shovelfolk is closely associated with the river and the ground beneath their feet. Their species name, alluvium, comes from their apparent close association with the Takara River, as their permanent settlements are often the largest near the river's banks. The name given to them by the other natives, however, comes from the prominence of handmade shovels in their cultures, which they use for both agriculture and to forage for food. Though this name sounds derogatory, the Shovelfolk do not see it this way, as they take pride in their mastery of their namesake tool. Having lived such a way of life for so long has shaped their anatomies in more ways than just retaining primitive characteristics. Unlike the earliest Astutocentaurus, which were plains-dwelling nomads equally capable on both solid ground and in the treetops, the Shovelfolk are semi-fossorial and sedentary, having evolved stouter, more muscular limbs and a smaller body size to allow them to crawl through narrow tunnels, and a slower metabolism that will enable them to tolerate lower oxygen levels when digging particularly deep. They are also rather competent swimmers, which is a valuable trait to have when living in or near bodies of water. They can still climb, but they are rather poorly suited for it compared to their cousins, and being less adept at running, they have doubled down on camouflage, their pelts being decked in black, white, and green stripes to break up their silhouettes in tall grasses. While they don't have thick, strong claws for digging, they compensate with their reasonably liberal use of a wide variety of shovels, and their chin tusks are extra thick and sturdy to allow them to break apart packed, hardened soil and dried mud. Shovelfolk tend to be more crepuscular than their closest relatives, being mostly active in the morning and afternoon while sleeping at midday and midnight. They are also remarkably long-lived by Astutocentaurus standards, with the oldest growing to be 150 years old.
Although their larger snouts give the illusion of a smaller brain, the Shovelfolk are not by any means "less intelligent" than their more derived peers. Like many other cultures, they have both a spoken and written language, and they even have their own systems of measurement. All evidence suggests that their apparently primitive way of life is one they live by choice rather than consequence, and the fact that they retain such an atavistic anatomy is likely a result of this chosen conservatism. In fact, they are actually quite rich in their practices and traditions, and while their cultures are quite similar in their beliefs and values to each other due to their close proximity, they all have their own unique interpretations and versions of these ceremonies. One ceremony of note is the Spring Festival, in which they celebrate a successful growing period with a great party and a live performance to honor their fertility deities. Their technology, while primitive, is still fairly advanced by the standards of their lifestyle. They have managed to discover basic metallurgy fairly early on in their evolution, and often use it to forge tools such as shovel heads and sickles for their crops. They are also known to sift gold from the sediments of the river, which they then melt down to make piercings and jewelry. Metals such as iron are a bit harder to come by in their homeland, so such materials are typically gathered during annual pilgrimages to more metal-rich areas beyond the plains, namely active volcanoes. They also make tools out of plant-based bioplastics like most other advanced cultures, though their particular method is rather unusual. Rather than entirely melting down the plants into a melted plastic soup, they simply hold sticks and stems over an open flame to soften them, subsequently weaving them into shape like a sort of wicker. For their metal tools, they often make grips out of this plastic wicker, cutting cross-hatched marks on the surface for better friction.
 |
| A simplified infographic of how Shovelfolk develop their Warrens. |
Perhaps the most impressive aspect of the Shovelfolk culture is their architecture. Rather than building their homes above ground using traditional building materials, they quite literally dig and sculpt their homes out of the cliffs and hillsides of their river valley, forming maze-like subterranean communities. These underground villages are called "warrens", and they are rather similar to the underground cities in Cappadocia, Turkey, although rather than working with softer volcanic rock, the Shovelfolk have to bore through shale, limestone, dolomite, and sandstone. Since a warren can take literal centuries or even millennia to build, its size and complexity are often indicative of how old and well-established it is. Younger warrens appear fairly simple, consisting mostly of just small rock-carved cubbies arranged in neat rows, which are accessed via ladders and may or may not be interconnected internally. Older warrens, however, are much more baroque, with most of the vertical cliff being carved away to form elaborately sculpted entrances above ground, which lead to vast underground networks of interconnected rooms that fulfill a wide variety of amenities, including housing, food processing, and even education. Some of them even have living spaces designed to accommodate allied species (more on those guys later.) Not only have the Shovelfolk absolutely mastered their excavating techniques through this process, but they are known to have been building warrens like these since the First Iteration (3.8 MYA), back when they still retained a more lithe, cursorial build. Throughout deep time, they have been building warrens for so long that they have inadvertently terraformed the river valley itself, which has proven to be beneficial to both their descendants and the native wildlife. As older, abandoned warrens get eroded by the sands of time, they form smooth, rocky hills that can easily be scaled on foot, and abandoned underground tunnels are smoothed out to form intricate cave systems. This provides a larger amount of walkable ground for thirsty animals to access the river's drinkable water, and the tunnels (provided that they aren't filled up with dirt), are ideal for hibernating animals to sleep out the winter in. Furthermore, modern Shovelfolk are known to rediscover these fossilized warrens rather frequently, subsequently excavating and refurbishing them to reclaim as their own.
The Shovelfolk are sometimes regarded as the "inventors of agriculture" by the other native sapients. In addition to their surprisingly advanced metallurgic techniques and masonry, they have been farming for over 3 million years, countless eons before most of the other currently extant native sapients even came to be. Quite a few of the planet's most widely used crops, such as the wheat-like réhä used to make bread, are believed to have originally been invented by their people. Shovelfolk are similar to the more cosmopolitan Fauns in that they are omnivores, eating mostly starchy vegetation supplemented by some quantity of meat, eggs, and fruit. Due to the ample supply of water and minerals offered by the Takaran River, most Shovelfolk cultures are almost obligately agricultural, relying on both the running water of the river and the fertile land on the riverbank to grow their own food. Like many Astutocentaurine cultures, of course, there is a conspicuous lack of dairy in the diets of Shovelfolk, since none of the known animals on Athyrmagaia lactate in a mammalian fashion.
To disrupt the local ecosystem as little as possible, the majority of the crops they grow are derived from species native to the area. The most common crops in their daily regimen are réhä and hetūt, the former a grain-like species of star grass and the latter an edible root. Réhä is used in a similar manner as wheat, often being ground up and then baked to make bread, whereas hetūt is more akin to a potato or turnip and can be eaten either raw or cooked. They also use zhėgel, a more primitive, water-intensive plant vaguely similar to sugarcane, to make various simple sweet treats. In addition to terrestrial crops, they also use the mineral-rich waters of the Takara to cultivate various freshwater aquatic plants as a food source. The leaves of zhattrekekc aquaphytes are used in much the same way as the leaves of lettuce, and the seeds of secondarily aquatic hehhel plants are used as a peppercorn-like seasoning.
Although mainly farmers of locally grown produce, Shovelfolk have also been known to forage for food both near and beyond the riverbank, as well as engage in occasional trade with other cultures for more exotic ingredients. During their annual pilgrimages in search of resources, namely the metals found near volcanoes, they often either harvest (or purchase) foreign spices and herbs to bring home, including those used for medicines that cannot be found in their homeland. Those who live near the coasts often travel closer to shore to harvest sea salt as a condiment and a food preservative. When harvesting fruit, which is relatively rare in the Western Weave, they will rely on the help of allied Oliphaunts, since the only plants that bear palatable fruit in the region are enormous umbrynoids that are often too tall for the tiny Shovelfolk to scale on their own.
Unlike many other agricultural peoples, Shovelfolk do not raise livestock for meat. Their primary source of carnal cuisine is a selectively bred species of tumeofauna known locally as "mėbé." Although it is technically an animal, mėbé grows and behaves more like sessile fungi, which means it is considered a "crop" rather than a form of livestock. Mėbé is farmed underground within the warren in a special higher-humidity chamber, where it is kept fed by organic refuse. Mėbé nodes are usually either eaten raw or cooked, and are a common ingredient of more savory Shovelfolk meals. That being said, they do still make ample use of other animal products as food and resources. Their sole livestock animal, the crawpig, regularly lays infertile eggs that are often eaten as a delicacy and used to make dough, and some of their more unusual dishes are given flavor by being boiled in the animal's urine. Shovelfolk are also known to eat fish and insects, and they will often sun-dry worms to eat as a snack.
While the Shovelfolk live mostly outside of greater feudal society, they do have their fair share of alliances in the plains. They have managed to domesticate clawhogs, a species of pig-like Fauxungulate omnivores otherwise known for their foul temperament. They domesticated these creatures not for their meat, but for their keen ability to sniff out food, which has proven essential in foraging, as well as their eggs and urine which are both used in some of their cuisine. Almost in contradiction to their conservative lifestyle, the Shovelfolk have a very open-minded attitude towards other sophonts. They are on very good terms with the Plainers, a tribalistic ethnic group of Fauns that live a predominantly hunter-gatherer lifestyle, and upon meeting human explorers they were very quick to develop their very own English-based creole. Their most notable alliance, however, would likely be that which they formed with the grand Borean oliphaunts, which they tend to live in close association with and hold in high regard. Some of their cultures believe that they are great guardians created to protect their people, while others believe that they are demigods directly descended from their chief deity. Regardless of their perception, it isn't uncommon for Shovelfolk villages to have at least some degree of cohabitation with oliphaunts, with the latter often assisting their smaller comrades in tasks such as agriculture, construction, and even defense against rivals and predators. Unlike the relationship between men and beasts of burden, this is a dynamic that is very much mutual in nature, as both species are almost equally intelligent and directly exchange cultures and ideas with one another. Due to a long lifespan and the abundance of resources near the river, the Shovelfolk are usually pacifists, and they rarely ever declare war. They do construct weapons such as spears and knives, but these are used almost exclusively for self-defense against predators, as well as for hunting during the dry season when agriculture becomes less viable. In the rare cases in which they have declared war, however, they have been known to utilize their Oliphaunt allies as sapient war mounts, with some records even claiming that they would forge giant daggers for the latter to use as melee weapons.
With the Shovelfolk being around for well over 3.8 million years and the Oliphaunts being around even longer than that, not only have both species bore witness to all four previous iterations of societal and technological advancement on Athrymagaia, but both of them are among the very few cultures alive today that actually remember these ancient eras of prosperity, at least to some extent. Their own perception of these events has cemented itself within their cultures in the form of myths and legends, and while there are indeed fictitious elements in these tales, they are without a doubt directly inspired by the real-life setting and atmosphere of these times, as evidenced by the discovery of ancient technofossils that match the descriptions of some objects described in their mythos. For these reasons, scholars from across the continent often seek out these tribes to inquire about their myths, and often debate which elements of their stories can be correlated to real-world events. In particular, their retellings of the downfall of these old civilizations, while obviously dramatized to fantastical levels, have very dark implications about the real-life circumstances of these events.
